CIVICS NEWS
December 31, 2009

The American Tract Society is, to my knowledge, a reputable Christian organization that has historically been devoted to the advancement of the gospel (albeit utilizing fear tactics and thus painting a distorted picture of God from time to time). They should be applauded for their work for nearly 200 years in pointing people to the salvation found in Jesus. Given all of this, I regret the need to offer some public, constructive criticism of their latest tract.
No, this critique is not directed at the all too standard "turn-or-burn" tracts that have littered American evangelical circles for years. The subject of this article is this tract (I will not call it a "Gospel Tract") that troubled me greatly. It is entitled, "War in Afghanistan: The Price of Freedom." The tract reads:
My first critique of this tract is similar to that which I made in a previous post (Christians: Let's Disavow Nationalism and Cease Praying to the God of War). Simply put, the continual references to "our" military and "our" troops are not consistent with a Christian organization's mission to represent the body of Christ and to call people into citizenship in the Kingdom of God. If a Christian organization says "us," it ought to be referring primarily to either the community of believers or humanity in general. Where in the New Testament are Christians permitted to identify so prominently with the military force of a worldly kingdom, with the tribal nationalistic identity of human governments? [See Chapter 7 of The Way, the Truth and the Sword.]At the present time the United States has troops deployed in Afghanistan fighting for the freedom of their people. America has long fought for and defended freedom in our country and around the world, beginning with the Revolutionary War and continuing up to the present. Many other times since then, our country has fought for democracy and against tyranny. Over the last 200 years many countries around the world have been released from oppression because American troops were willing to pay the price for freedom. We have helped liberate millions of people.
The Fight Against Oppression and Poverty
Our country became involved in the Afghanistan struggle shortly after the events of September 11, 2001. The United States sent troops to Afghanistan to capture Osama bin Laden and other high-ranking members of the Al-Qaeda terrorist network. The United States is also striving to break the yoke of the Taliban in that country. American troops defend and support the people of Afghanistan in their struggle against oppression and poverty.
Service and Sacrifice
Our troops have killed or captured many terrorists since the War on Terror began. Americans should have great pride in the valor of our military personnel in Afghanistan. Quite often we encounter our brave troops dressed in camouflage in airports, restaurants, and other public places. At these times we should express our appreciation to them for their service and sacrifice. The fight for freedom has a high cost. Many of our courageous soldiers have suffered injury during combat in Afghanistan. Many of our soldiers have lost their lives in the conflict there. They have paid the supreme sacrifice for freedom.
Secondly, though the gospel is presented as an after-thought at the end of their pro-war statement, the bulk of this tract has NOTHING to do with the gospel! Regardless of what opinion you take on the war, shouldn't every Christian oppose a tract that confuses a political agenda with the gospel? What kind of message are we sending to the world? The unsuspecting recipient of this tract would inevitably conclude that the church is an organization that supports war, supports the Bush-Obama imperial policies, and believes in the myth of the benevolent American Empire. Even if a reasonable Christian could rightly hold such positions (more on this below), this government propaganda has no place whatsoever on a gospel tract. Shouldn't this be obvious to Christians across the political spectrum? Jesus lived and taught in a politically charged world, but he taught an ideology that transcended each of the partisan responses of his contemporaries: violence, narrow elitism, escapism and compromise (the ideologies of the Zealots, the Pharisees, the Essenes, and the Herodians, respectively). The gospel is not a political agenda.
To bring the point home more clearly, the most offensive facet of this tract is the war policy that it so adamantly supports. The objective observer cannot read the New Testament and conclude that the the way of Jesus embraces anything but committed non-violence. Jesus commands us to love our enemies. Period. And the apostles reiterate this teaching. It is a crystal clear teaching, and it is not possible to love somebody while killing them and their families. If these tracts are supposed to be Bible tracts, I challenge the American Tract Society to re-issue a revised version of this tract with New Testament justification for the avid Christian support of war, and if New Testament Scriptures cannot be found to support this view, then the Society should do the right thing and discontinue the tract with a statement of repentance.
It comes as no surprise that the Christian church was committed to non-violence (until the fall of the church at the time of Constantine); after all, non-violence is the clear and obvious teaching of Jesus and the apostles. Among the American Tract Society's "Core Values" is the goal "to conduct this ministry with integrity and fidelity to Jesus Christ and Holy Scripture." There is a clear contradiction here. It is absolutely tragic that Christianity--which was founded in large part as a spiritual and social response to a powerful Roman government and whose founder was martyred by the empire of his day for inaugurating a new and better Kingdom--is now putting out tracts that communicate the view that Christianity and imperial warfare are natural allies, rather than natural opponents. [See Chapter 5 of The Way, the Truth and the Sword.]
Well, the tract ends with an attempt at the statement of the gospel, which was unfortunately undermined if not completely negated by the previous militaristic paragraphs on the tract. The gospel presentation at the end of the tract reads:
The Ultimate SacrificeThis portion of the tract presents the all-too-common and completely disgusting comparison between militarism and Jesus. That is, the military--which orders its victim-enforcers to "free" people in foreign countries by invading their land, bombing their cities, and knowingly (and therefore deliberately) killing civilians--is likened unto the sacrificial death of Jesus on the cross. This comparison should deeply trouble every Christian. Though it is not new (see previous post, "The Battle "Hymn" of the Republic"), the comparison between predator drones killing people on behalf of the American imperial government on the one hand, with the humble lamb of God on the other hand, is borderline blasphemous to the Christ-follower. It's one of the most offensive possible comparisons from the point of view of a citizen of the Kingdom of Heaven who embraces Jesus' teachings of peace-making, cheek-turning, and enemy-love.
Over 2000 years ago the ultimate sacrifice was made for mankind. A great victory was won to provide freedom for each one of us. It was the victory over sin and death. Jesus Christ sacrificed His life when He died on the cross and rose from the dead to set us free. Jesus was more than a hero. He was the Savior of the world. The Bible reveals that we are all sinners (Romans 3:23), and sin prevents us from having a relationship with God. The penalty for sin is death (Romans 6:23).
Our brave men and women in the military die to save fellow soldiers and fight to set people free. Jesus Christ died on the cross to save us from sin and death. He sacrificed His life for us on the cross.
We will all remember the brave men and women in the military who have sacrificed their lives for our country and to set others free in Afghanistan and around the world. But Jesus Christ sacrificed His life to free us from sin and death so that we might have peace and everlasting life. Will you place your trust in Jesus Christ today and receive Him as your Savior from sin? You can pray a prayer like this: Dear Jesus, I confess that I am a sinner. Thank you for dying on the cross for my sins. I ask you to forgive me of my sins, and to grant me the gift of everlasting life. I now trust in you as my Savior.
It has been said that if you want to identify what it is that you you idolize above God, ask yourself the following question: "For what ends are you are willing to kill or support the killing of an image-bearer of God?" None of us are without sin, but the American Tract Society has revealed their idol. They have demonstrated that political "freedom," which they mistakenly believe is purchased through dropping bombs and firing missiles at people, is worth more than the lives of the innocent victims of American aggression.
Much could be said regarding the unbelievable horror of being a victim of the most powerful empire in human history. Much more could be said regarding the myth of the benevolent American empire, the lies surrounding the war in Afghanistan, and the false picture of God that we show the world when we so vocally support violence.
Yes, this article is direct, to-the-point, and openly critical of the American Tract Society. Why is this necessary? It is not fun to rebuke people with whom I share a common faith. I don't make a habit in my daily life of judging, rebuking and correcting those with whom I disagree. However, when public spokespersons for Jesus so violently misrepresent his message, and so thoroughly distort the picture of God that we are trying to paint for the world, it is unfortunately essential for the prophetic voice of non-violence to counter the violent ideologies that creep into the church and misrepresent Jesus.
The mission of Civics News is to put a spot-light on the crimes of government and to call Christians to "put not their trust in princes," but instead to turn their eyes upon Jesus, who is the perfect representation of a loving God. I beg those at the American Tract Society: reconsider the path you've taken. I ask you in love to turn your eyes back to Jesus and to follow his teachings and his example, since you bear a great responsibility of sharing his gospel of peace and reconciliation with the world.
I also open myself to critique, as I want to receive the light of truth in areas where I am yet in darkness. I am not the judge of another person's heart, but we ought to discern, identify, and speak against false doctrines that paint a misleading picture of God for the world upon which many souls will base their choice of whether or not to follow this God.
So, American Tract Society, let us journey together toward a clearer understanding of Jesus and let us refine our presentation of the Gospel of the Kingdom of God, which, above all else, is a kingdom of love.
Scott Ritsema is the author of The Way, the Truth, and the Sword: A New Christian Civics in an Age of Coercive Power. He holds a M.A. in Social Science and teaches high school Advanced Placement American Government, Civics, and Economics in Grand Rapids, Michigan.



